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Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word “water” is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism.
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We do not “come into” this world; we come out of it, as leaves from a tree. As the ocean “waves,” the universe “peoples.” Every individual is an expression of the whole realm of nature, a unique action of the total universe. This fact is rarely, if ever, experienced by most individuals. Even those who know it to be true in theory do not sense or feel it, but continue to be aware of themselves as isolated “egos” inside bags of skin.
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A person who thinks all the time has nothing to think about except thoughts. So he loses touch with reality, and lives in a world of illusion.
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If you know that “I”, in the sense of the person, the front, the ego, it really doesn’t exist. Then…it won’t go to your head too badly, if you wake up and discover that you’re God.
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…Everybody is fundamentally the ultimate reality. Not God in a politically kingly sense, but God in the sense of being the self, the deep-down basic whatever there is. And you’re all that, only you’re pretending you’re not. And it’s perfectly okay to pretend you’re not, to be perfectly convinced, because this is the whole notion of drama.
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If you awaken from this illusion, and you understand that black implies white, self implies other, life implies death — or shall I say, death implies life — you can conceive yourself. Not conceive, but feel yourself, not as a stranger in the world, not as someone here on sufferance, on probation, not as something that has arrived here by fluke, but you can begin to feel your own existence as absolutely fundamental. What you are basically, deep, deep down, far, far in, is simply the fabric and structure of existence itself. So, say in Hindu mythology, they say that the world is the drama of God. God is not something in Hindu mythology with a white beard that sits on a throne, that has royal perogatives. God in Indian mythology is the self, Satcitananda. Which means sat, that which is, chit, that which is consciousness; that which is ananda is bliss. In other words, what exists, reality itself is gorgeous, it is the fullness of total joy.
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Never pretend to a love which you do not actually feel, for love is not ours to command.
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See, the source of all light is in the eye. If there were no eyes in this world, the sun would not be light. So if I hit as hard as I can on a drum which has no skin, it makes no noise. So if a sun shines on a world with no eyes, it’s like a hand beating on a skinless drum. No light. YOU evoke light out of the universe, in the same way you, by nature of having a soft skin, evoke hardness out of wood. Wood is only hard in relation to a soft skin. It’s your eardrum that evokes noise out of the air. You, by being this organism, call into being this whole universe of light and color and hardness and heaviness and everything.
Quote reblogged from The Universe Works with 234 notes
I find that the sensation of myself as an ego inside a bag of skin is really a hallucination. What we really are is, first of all, the whole of our body. And although our bodies are bounded with skin, and we can differentiate between outside and inside, they cannot exist except in a certain kind of natural environment. Obviously a body requires air, and the air must be within a certain temperature range. The body also requires certain kinds of nutrition. So in order to occur the body must be on a mild and nutritive planet with just enough oxygen in the atmosphere spinning regularly around in a harmonious and rhythmical way near a certain kind of warm star.
That arrangement is just as essential to the existence of my body as my heart, my lungs, and my brain. So to describe myself in a scientific way, I must also describe my surroundings, which is a clumsy way getting around to the realization that you are the entire universe. However we do not normally feel that way because we have constructed in thought an abstract idea of our self.
(Source: theuniverseworks)
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We identify in our experience a differentiation between what we do and what happens to us. We have a certain number of actions that we define as voluntary, and we feel in control of those. And then over against that, there is all those things that are involuntary. But the dividing line between these two is very inarbitrary. Because for example, when you move your hand, you feel that you decide whether to open it or to close it. But then ask yourself how do you decide? When you decide to open your hand, do you first decide to decide? You don’t, do you? You just decide, and how do you do that? And if you don’t know how to do it, is it voluntary or involuntary? Let’s consider breathing. You can feel that you breath deliberately; you don’t control your breath. But when you don’t think about it, it goes on. Is it voluntary or involuntary?
So, we come to have a very arbitrary definition of self. That much of my activity which I feel I do. And that then doesn’t include breathing most of the time; it doesn’t include the heartbeats; it doesn’t include the activity of the glands; it doesn’t include digestion; it doesn’t include how you shape your bones; circulate your blood. Do you or do you not do these things? Now if you get with yourself and you find out you are all of yourself, a very strange thing happens. You find out that your body knows that you are one with the universe. In other words, the so-called involuntary circulation of your blood is one continuous process with the stars shining. If you find out it’s YOU who circulates your blood, you will at the same moment find out that you are shining the sun. Because your physical organism is one continuous process with everything else that’s going on. Just as the waves are continuous with the ocean. Your body is continuous with the total energy system of the cosmos, and it’s all you. Only you’re playing the game that you’re only this bit of it. But as I tried to explain, there are in physical reality no such thing as separate events.
What you call the external world is as much you as your own body. Your skin doesn’t separate you from the world; it’s a bridge through which the external world flows into you and you flow into it.
